Friday, June 26, 2015

The Hempiricist Asks for Your Help

Projections for first month of Crowdfunding campaign.


And now comes the point where I humbly petition my one-time visitors (the majority of my readership here), as well as the few people who have nothing better to do than read this blog regularly, for a pittance to help fund my research activities this summer.

I'm asking for a few bucks here and there to pay for food, fuel, and (modest) lodging as I make my way from Denver to Oakland to Medford, OR, and back again.

As part of my ongoing investigation of modern Cannabis agriculture and its effects on the natural environment, I will be traveling to:
  • Oaksterdam University, the Cannabis-growing school in Oakland, CA, to observe a class on modern Cannabis horticulture,  and 
  • to the Applegate Valley in Southern Oregon to walk the hills of one of the nation's lesser-known weed-growing regions (Northern California, after all, gets all the press). There I will meet with an archaeologist with whom I will co-author an article on the history of Cannabis culture in Southern Oregon, as well as interview local growers and mine local libraries for historical documents.
My wife and I just purchased a new vehicle so that we could both remain functionally apart as she travels across Colorado on medical rotations for her Physician's Assistant program. The extra set of wheels makes this trip possible, but my part-time income from a local non-profit does little more than pay the bills (although I am extremely grateful for it). 

So please, if you have both the will and the spare change to help me make this book the best it can be, throw some coin at my GoFundMe campaign or my Paypal Account (by clicking on the "Donate" button to the right).

Thank you!

Wednesday, June 17, 2015

BOOK REVIEW: Bruce Barcott, Weed the People (2015)


I have spent more than two years on this blog lobbying for people to see cannabis as a plant instead of a drug. That’s why I was delirious with joy when I read the following realization that journalist Bruce Barcott had during a talk with a grower for his recent book Weed the People:
“I tuned him out because at that moment it occurred to me I had never been in the presence of a live marijuana plant. What an odd thing. I’d been living for nearly half a century in a nation obsessed with marijuana … and had never, ever come face to face with the actual living plant itself. That struck me as completely insane. Because you know what? It’s not a nuclear warhead. It’s not a deadly virus. It’s a plant.” (p. 106-7)
Thank you, sir! 

Anyone who doesn’t know how to feel about the rising tide of cannabis legalization in the United States should read Barcott’s book, because he is right there with you. Or rather, he was, before he finished Weed the People. As Barcott points out, weed in America is a lot like gay marriage in America; the younger generations consider the legalization of both common sense, but it has taken the older generations a few more years to recover from their indoctrinated stupor and let exposure and experience guide them into the light.

Through his well-balanced, thoroughly researched, and highly compelling book, Barcott offers just such a re-education. His success rests partly on the fact that while researching Weed the People, Barcott underwent the same re-education, the same dissolution of his preconceptions against cannabis and those who use it, that many of his readers are likely to experience. 

But make no mistake, Weed the People is no narcissistic trot through its author’s epiphany; rather, the brilliance of the book lies in Barcott’s ability to bring his own thoughts, reflections, and prejudices into honest dialogue with the reality he finds in the field. 

And—this is shocking for a pot book written by a journalist—there is plenty of reality in Weed the People. It is an outstanding work of journalism that covers nearly all the current issues in a refreshingly responsible and un-sensationalist way: The “weed is great” crowd will love the first 12 chapters, in which Barcott details the medical utility of the plant, his own experience getting a medical card and making his first sweaty, anxiety-ridden legal weed purchase, and all the unjust evils that have befallen the plant and its champions over the ages. But that same crowd will undoubtedly wince at chapters 13-16, in which he puts the “100-percent safe” myth directly to bed by examining the very real and very concerning evidence surrounding cannabis’s effects on young minds and the mentally ill. 

But Barcott is no prohibitionist. At one point he has dinner with Kevin Sabet, the leader of Smart Approaches to Marijuana (pp. 168-71). SAM is perhaps the nation’s largest anti-pot group, pushing for a complete rollback of legalization in states where it has occurred. Barcott hears Sabet out over some pork shoulder and tries to point out the flaws in Sabet’s claim that, since nobody is getting arrested for joints anymore, legalization doesn’t need to happen (the main flaw is that thousands of people—a disproportionate amount of them black—still do get arrested for possession, with real consequences for their loved ones and life chances). 

When he realizes that Sabet wants to hear none of this, Barcott does the right thing, if not the “objective” thing—he tosses Sabet and his ideas right into the dustbin of cannabis ideology. No more print space for you, Kevin. Barcott wastes little time with prohibitionists in his book. As he should—they are truly a dying breed, and it’s time more journalists stopped giving their arguments print space and airtime. 

The book clocks in a bit long at 317 pages, and there are too many chapters (30). But I found myself so engrossed in Barcott’s straightforward and oft-hilarious writing that I hardly noticed how many of those chapters I was blazing through. Barcott also does something that more journalists need to start doing—he balances concern for the negative effects of cannabis with facts and figures on alcohol and other drugs, arguing that “we need to consider marijuana within the context of other inebriating substances and their effects on society” (p. 241).

I mentioned that Barcott covered nearly all the current cannabis-related issues, and one that he left out is hugely important: the environment. There are some 30,000 cannabis grows in Northern California, most of them unregulated and environmentally destructive. In Colorado regulations make it nearly impossible to grow outdoors, using natural light instead of fossil fuel-burning electricity. It takes two-three pounds of CO2 emissions to produce a single joint. Barcott points out none of this in his book; the closest he comes to it is when he asks a large warehouse grower in Denver how much he spends on electricity each month (p. 141). This struck me as a bit surprising—isn’t Barcott from Seattle, one of the most environmentally conscious places on Earth?

Nevertheless, Weed the People is a journalistic triumph, one that will likely convince many people still on the fence about pot legalization that OK, yes, he’s right, we need to be more rational and regulate this stuff. In that, Bruce Barcott has done a favor for not only himself but also for the majority of level-headed Americans who are sick and tired of mainstream lies and failed drug policies. The legalization movement owes him a "thank you."

Friday, June 12, 2015

Mapping Cannabis Cultivation in California, 1900-1960

Thanks to a plethora of books, articles, documentaries, and TV and radio stories, many people across the country know Northern California as the hotbed of cannabis agriculture in the Golden State. Today, the region is home to an estimated 30,000 grow sites. But before the Back-to-the-Landers seeded a revolution in the redwood-covered hills during the 1960s and '70s, nearly all California-grown cannabis came from the farms, ranches, cities, and suburbs from Sacramento on south.

The following maps show a total of 142 instances of cannabis cultivation in California from 1900-1960; of those, 75 instances were reported between 1950 and 1960. The map on the left shows cultivation sites from c. 1900-1950 (the colors mark the decade but aren't relevant in this post), and the map on the right shows sites from 1950-1960. Note the relatively scarce amount of reports on Cannabis cultivation over the first half of the twentieth century (left), as well as the conspicuous absence of cultivation in Northern California throughout both periods:

























These maps also demonstrate an important shift in the location of cannabis cultivation, from rural sites such as farms and ranches to urban and suburban sites such as backyards, gardens, and parks.

Zoomed-in versions of these maps more clearly demonstrate the shift. First, the map of cultivation sites from 1900-1950. Note the sporadic locations of sites in the rural Central Valley, as well as on the outskirts of cities such as Sacramento, San Francisco, and Los Angeles:

























Now, the map of the 75 reports on Cannabis growth from 1950-1960. Note the lack of reports from the rural Central Valley, as cultivation sites (as well as instances of natural growth) clustered in the San Francisco and Los Angeles Metropolitan Areas. The high density of cultivation reports in both locales reflects an emerging cannabis culture amongst the rapid urbanization and population growth after World War II:

























Cannabis cultivation was prevalent in many urban areas across the country during this period, from New York City to Chicago to Denver. But as opposed to other states, whose populations of cannabis users, dealers, and growers were dominated by the working class, California's sunny climate and rampant growth translated into people from all walks of life trying their hand at cannabis cultivation; growers included Hollywood actors, middle-class couples and beatniks, and suburban teenagers, as well as members of the working class.

During the late 1960s a number of factors, including increasing urban crime rates and the decline of urban counterculture enclaves such as San Francisco's Haight-Ashbury Neighborhood, many young counterculturals left the cities for the countryside. A great many of them headed north and ended up in the rugged hills and dense forests of Humboldt, Mendocino, and Trinity Counties; in these remote areas, some began to experiment with cannabis growing for personal use or to make a living. In time they and their descendants would build an entire cannabis-based economy, leading to the region's current nickname, the Emerald Triangle.

All maps copyright 2015 by Nick Johnson. Map data obtained via Newspaperarchive.com.